“Nagare haṃsavatiyā,
ahosiṃ tiṇahārako;
Tiṇahārena jīvāmi,
tena posemi dārake.

Padumuttaro nāma jino,
sabbadhammāna pāragū;
Tamandhakāraṃ nāsetvā,
uppajji lokanāyako.

Sake ghare nisīditvā,
evaṃ cintesi tāvade;
‘Buddho loke samuppanno,
deyyadhammo na vijjati.

Idaṃ me sāṭakaṃ ekaṃ,
natthi me koci dāyako;
Dukkho niraya­samphasso,
ropayissāmi dakkhiṇaṃ’.

Evāhaṃ cintayitvāna,
sakaṃ cittaṃ pasādayiṃ;
Ekaṃ dussaṃ gahetvāna,
buddha­seṭṭhas­sadāsa­haṃ.

Ekaṃ dussaṃ daditvāna,
ukkuṭṭhiṃ sampavattayiṃ;
‘Yadi buddho tuvaṃ vīra,
tārehi maṃ mahāmuni’.

Padumuttaro lokavidū,
āhutīnaṃ paṭiggaho;
Mama dānaṃ pakittento,
akā me anumodanaṃ.

‘Iminā ekadussena,
cetanā­paṇi­dhīhi ca;
Kappa­sata­sahas­sāni,
vinipātaṃ na gacchasi.

Chat­tiṃsak­khat­tuṃ devindo,
devarajjaṃ karissasi;
Tet­tiṃ­sak­khat­tuṃ rājā ca,
cakkavattī bhavissasi.

Padesarajjaṃ vipulaṃ,
gaṇanāto asaṅkhiyaṃ;
Devaloke manusse vā,
saṃsaranto tuvaṃ bhave.

Rūpavā guṇasampanno,
ana­vakkan­ta­dehavā;
Akkhobhaṃ amitaṃ dussaṃ,
labhissasi yadicchakaṃ’.

Idaṃ vatvāna sambuddho,
jala­juttama­nāmako;
Nabhaṃ abbhuggamī vīro,
haṃsarājāva ambare.

Yaṃ yaṃ yonupapajjāmi,
devattaṃ atha mānusaṃ;
Bhoge me ūnatā natthi,
ekadussassidaṃ phalaṃ.

Paduddhāre paduddhāre,
dussaṃ nibbattate mamaṃ;
Heṭṭhā dussamhi tiṭṭhāmi,
uparicchadanaṃ mama.

Cakkavāḷaṃ upādāya,
sakānanaṃ sapabbataṃ;
Icchamāno cahaṃ ajja,
dusse­hacchā­da­yeyya taṃ.

Teneva ekadussena,
saṃsaranto bhavābhave;
Suvaṇṇavaṇṇo hutvāna,
saṃsarāmi bhavābhave.

Vipākaṃ ekadussassa,
nājjhagaṃ kattha­cik­kha­yaṃ;
Ayaṃ me antimā jāti,
vipaccati idhāpi me.

Satasahassito kappe,
yaṃ dussamadadiṃ tadā;
Duggatiṃ nābhijānāmi,
ekadussassidaṃ phalaṃ.

Kilesā jhāpitā mayhaṃ,
… pe …
viharāmi anāsavo.

Svāgataṃ vata me āsi,
… pe …
kataṃ buddhassa sāsanaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā ekadussadāyako thero imā gāthāyo abhāsitthāti.

Eka­dussadā­yakat­theras­sāpadā­naṃ dutiyaṃ.