“Sucintitaṃ bhagavantaṃ,
lokajeṭṭhaṃ narāsabhaṃ;
Upaviṭṭhaṃ mahāraññaṃ,
vātābādhena pīḷitaṃ.

Disvā cittaṃ pasādetvā,
ghata­maṇḍa­mupā­nayiṃ;
Katattā ācitattā ca,
gaṅgā bhāgīrathī ayaṃ.

Mahāsamuddā cattāro,
ghataṃ sampajjare mama;
Ayañca pathavī ghorā,
appamāṇā asaṅkhiyā.

Mama saṅ­kappa­maññāya,
bhavate madhusakkarā;
Cātuddīpā ime rukkhā,
pādapā dharaṇīruhā.

Mama saṅ­kappa­maññāya,
kapparukkhā bhavanti te;
Paññā­sak­khat­tuṃ devindo,
devaraj­ja­makāra­yiṃ.

Ekapañ­ñā­sak­khat­tuñca,
cakkavattī ahosahaṃ;
Padesarajjaṃ vipulaṃ,
gaṇanāto asaṅkhiyaṃ.

Catunnavutito kappe,
yaṃ dānamadadiṃ tadā;
Duggatiṃ nābhijānāmi,
ghata­maṇ­ḍassi­daṃ phalaṃ.

Kilesā jhāpitā mayhaṃ,
… pe …
viharāmi anāsavo.

Svāgataṃ vata me āsi,
… pe …
kataṃ buddhassa sāsanaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā ghata­maṇ­ḍadāyako thero imā gāthāyo abhāsitthāti.

Ghata­maṇḍa­dāyakat­theras­sāpadā­naṃ chaṭṭhaṃ.