“Padumuttaro nāma jino,
sabbadhammāna pāragū;
Catusaccaṃ pakāsento,
santāresi bahuṃ janaṃ.

Ahaṃ tena samayena,
jaṭilo uggatāpano;
Dhunanto vākacīrāni,
gacchāmi ambare tadā.

Buddha­seṭṭhassa upari,
gantuṃ na visahāmahaṃ;
Pakkhīva selamāsajja,
gamanaṃ na labhāmahaṃ.

Udake vokkamitvāna,
evaṃ gacchāmi ambare;
Na me idaṃ bhūtapubbaṃ,
iriyā­patha­vi­kopa­naṃ.

Handa metaṃ gavesissaṃ,
appevatthaṃ labheyyahaṃ;
Orohanto antalikkhā,
saddamassosi satthuno.

Sarena rajanīyena,
savanīyena vaggunā;
Aniccataṃ kathentassa,
taññeva uggahiṃ tadā;
Anic­casañña­muggayha,
agamāsiṃ mamassamaṃ.

Yāvatāyuṃ vasitvāna,
tattha kālaṅkato ahaṃ;
Carime vattamānamhi,
saddham­mas­savanaṃ sariṃ.

Tena kammena sukatena,
cetanā­paṇi­dhīhi ca;
Jahitvā mānusaṃ dehaṃ,
tāvatiṃ­sa­ma­gaccha­haṃ.

Tiṃ­sakap­pa­sahas­sāni,
devaloke ramiṃ ahaṃ;
Ekapañ­ñā­sak­khat­tuñca,
devaraj­ja­makāra­yiṃ.

Ekavī­sa­tik­khat­tuñca,
cakkavattī ahosahaṃ;
Padesarajjaṃ vipulaṃ,
gaṇanāto asaṅkhiyaṃ.

Anubhomi sakaṃ puññaṃ,
sukhitohaṃ bhavābhave;
Anussarāmi taṃ saññaṃ,
saṃsaranto bhavābhave;
Na koṭiṃ paṭivijjhāmi,
nibbānaṃ accutaṃ padaṃ.

Pitugehe nisīditvā,
samaṇo bhāvitindriyo;
Kathaṃsa paridīpento,
anicca­ta­mudā­hari.

‘Aniccā vata saṅkhārā,
uppā­davaya­dham­mino;
Uppajjitvā nirujjhanti,
tesaṃ vūpasamo sukho’.

Saha gāthaṃ suṇitvāna,
pubba­sañ­ña­manus­sa­riṃ;
Ekāsane nisīditvā,
arahat­ta­ma­pāpuṇiṃ.

Jātiyā sattavassena,
arahat­ta­ma­pāpuṇiṃ;
Upasampādayī buddho,
dhammas­savanas­sidaṃ phalaṃ.

Satasahassito kappe,
yaṃ dhammamasuṇiṃ tadā;
Duggatiṃ nābhijānāmi,
dhammas­savanas­sidaṃ phalaṃ.

Kilesā jhāpitā mayhaṃ,
… pe …
viharāmi anāsavo.

Svāgataṃ vata me āsi,
… pe …
kataṃ buddhassa sāsanaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā eka­dham­mas­savaniyo thero imā gāthāyo abhāsitthāti.

Ekadham­massava­niyat­theras­sāpadā­naṃ sattamaṃ.