Sāvatthi­nidānaṃ. “Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘natthi hetu, natthi paccayo sattānaṃ saṅkilesāya. Ahetū appaccayā sattā saṅkilissanti. Natthi hetu, natthi paccayo sattānaṃ visuddhiyā. Ahetū appaccayā sattā visujjhanti. Natthi balaṃ natthi vīriyaṃ natthi purisathāmo natthi purisa­pa­rakkamo. Sabbe sattā sabbe pāṇā sabbe bhūtā sabbe jīvā avasā abalā avīriyā niyati­saṅga­ti­bhāva­pari­ṇatā chas­ve­vā­bhi­jātīsu sukhadukkhaṃ paṭisaṃvedentī’”ti? “Bhagavaṃmūlakā no, bhante, dhammā … pe …

“Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘natthi hetu, natthi paccayo … pe … sukhadukkhaṃ paṭisaṃvedentī’ti. Vedanāya sati … pe … saññāya sati … saṅkhāresu sati … viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘natthi hetu, natthi paccayo … pe … sukhadukkhaṃ paṭisaṃvedentī’ti.

Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante … pe … vipari­ṇāma­dhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya: ‘natthi hetu, natthi paccayo … pe … sukhadukkhaṃ paṭisaṃvedentī’”ti? “No hetaṃ, bhante”. “Vedanā … saññā … saṅkhārā … viññāṇaṃ niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante … pe … api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya: ‘natthi hetu, natthi paccayo … pe … sukhadukkhaṃ paṭisaṃvedentī’”ti? “No hetaṃ, bhante”. “Yampidaṃ diṭṭhaṃ sutaṃ mutaṃ viññātaṃ pattaṃ pariyesitaṃ anuvicaritaṃ manasā tampi niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante … pe … api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya: ‘natthi hetu natthi paccayo … pe … sukhadukkhaṃ paṭisaṃvedentī’”ti? “No hetaṃ, bhante”.

“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti … pe … duk­kha­nirodha­gāminiyā paṭi­padā­yapissa kaṅkhā pahīnā hoti—ayaṃ vuccati, bhikkhave, ariyasāvako sotāpanno avini­pāta­dhammo niyato sam­bodhi­parā­yano”ti.

Sattamaṃ.