“Nibbedha­bhāgi­yaṃ vo, bhikkhave, maggaṃ desessāmi; taṃ suṇātha. Katamo ca, bhikkhave, nibbedha­bhāgiyo maggo? Yadidaṃ—satta bojjhaṅgā. Katame satta? Sati­sam­boj­jhaṅgo … pe … upekkhā­sam­boj­jhaṅgo”ti. Evaṃ vutte, āyasmā udāyī bhagavantaṃ etadavoca: “kathaṃ bhāvitā nu kho, bhante, satta bojjhaṅgā kathaṃ bahulīkatā nibbedhāya saṃvattantī”ti?

“Idha, udāyi, bhikkhu sati­sam­boj­jhaṅ­gaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodha­nissitaṃ vos­sagga­pari­ṇāmiṃ vipulaṃ mahaggataṃ appamāṇaṃ abyāpajjaṃ. So sati­sam­boj­jhaṅ­gaṃ bhāvitena cittena anibbiddha­pubbaṃ appadā­lita­pubbaṃ lobhakkhandhaṃ nibbijjhati padāleti; anibbiddha­pubbaṃ appadā­lita­pubbaṃ dosakkhandhaṃ nibbijjhati padāleti; anibbiddha­pubbaṃ appadā­lita­pubbaṃ mohakkhandhaṃ nibbijjhati padāleti … pe … upekkhā­sam­boj­jhaṅ­gaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodha­nissitaṃ vos­sagga­pari­ṇāmiṃ vipulaṃ mahaggataṃ appamāṇaṃ abyāpajjaṃ. So upekkhā­sam­boj­jhaṅ­gaṃ bhāvitena cittena anibbiddha­pubbaṃ appadā­lita­pubbaṃ lobhakkhandhaṃ nibbijjhati padāleti; anibbiddha­pubbaṃ appadā­lita­pubbaṃ dosakkhandhaṃ nibbijjhati padāleti; anibbiddha­pubbaṃ appadā­lita­pubbaṃ mohakkhandhaṃ nibbijjhati padāleti. Evaṃ bhāvitā kho, udāyi, satta bojjhaṅgā evaṃ bahulīkatā nibbedhāya saṃvattantī”ti.

Aṭṭhamaṃ.