“Chandañce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ—ayaṃ vuccati chandasamādhi. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhā­na­saṅ­khārā’ti. Iti ayañca chando, ayañca chandasamādhi, ime ca padhā­na­saṅ­khārā—ayaṃ vuccati, bhikkhave, chanda­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gato iddhipādo.

Vīriyañce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ—ayaṃ vuccati ‘vīriyasamādhi’. So anuppannānaṃ … pe … uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhā­na­saṅ­khārā’ti. Iti idañca vīriyaṃ, ayañca vīriyasamādhi, ime ca padhā­na­saṅ­khārā—ayaṃ vuccati, bhikkhave, vīriya­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gato iddhipādo.

Cittañce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ—ayaṃ vuccati ‘cittasamādhi’. So anuppannānaṃ pāpakānaṃ … pe … uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhā­na­saṅ­khārā’ti. Iti idañca cittaṃ, ayañca cittasamādhi, ime ca padhā­na­saṅ­khārā—ayaṃ vuccati, bhikkhave, citta­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gato iddhipādo.

Vīmaṃsañce, bhikkhave, bhikkhu nissāya labhati samādhiṃ, labhati cittassa ekaggataṃ—ayaṃ vuccati ‘vīmaṃsāsamādhi’. So anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati … pe … uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime vuccanti ‘padhā­na­saṅ­khārā’ti. Iti ayañca vīmaṃsā, ayañca vīmaṃsāsamādhi, ime ca padhā­na­saṅ­khārā—ayaṃ vuccati, bhikkhave, vīmaṃ­sā­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gato iddhipādo”ti.

Tatiyaṃ.