“Mā, bhikkhave, anekavihitaṃ tiracchā­na­kathaṃ katheyyātha, seyyathidaṃ–  rājakathaṃ corakathaṃ ­mahā­matta­kathaṃ senākathaṃ, bhayakathaṃ yuddhakathaṃ, annakathaṃ pānakathaṃ vatthakathaṃ sayanakathaṃ mālākathaṃ gandhakathaṃ, ñātikathaṃ yānakathaṃ gāmakathaṃ nigamakathaṃ nagarakathaṃ janapadakathaṃ itthikathaṃ sūrakathaṃ visikhākathaṃ kum­bhaṭ­ṭhā­na­kathaṃ, pubba­peta­kathaṃ nānattakathaṃ, lokakkhāyikaṃ samud­dak­khā­yi­kaṃ iti­bhavā­bhava­kathaṃ iti vā. Taṃ kissa hetu? Nesā, bhikkhave, kathā atthasaṃhitā nādib­rahma­cari­yakā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati.

Kathentā ca kho tumhe, bhikkhave, ‘idaṃ dukkhan’ti katheyyātha, ‘ayaṃ dukkhasamudayo’ti katheyyātha, ‘ayaṃ dukkhanirodho’ti katheyyātha, ‘ayaṃ duk­kha­nirodha­gāminī paṭipadā’ti katheyyātha. Taṃ kissa hetu? Esā, bhikkhave, kathā atthasaṃhitā, esā ādib­rahma­cari­yakā, esā nibbidāya virāgāya nirodhāya upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.

Tasmātiha, bhikkhave, ‘idaṃ dukkhan’ti yogo karaṇīyo … pe … ‘ayaṃ duk­kha­nirodha­gāminī paṭipadā’ti yogo karaṇīyo”ti.

Dasamaṃ.

Samādhivaggo paṭhamo.

Samādhi paṭisallānā,
kulaputtā apare duve;
Samaṇabrāhmaṇā vitakkaṃ,
cintā viggāhikā kathāti.