☑ Indri­ya­baddhañ­ñeva dukkhanti? Āmantā. Indri­ya­baddhañ­ñeva aniccaṃ saṅkhataṃ paṭic­ca­samup­pannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammaṃ vipari­ṇāma­dhammanti? Na hevaṃ vattabbe … pe … nanu anin­dri­ya­baddhaṃ aniccaṃ saṅkhataṃ paṭic­ca­samup­pannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammaṃ vipari­ṇāma­dhammanti? Āmantā. Hañci anin­dri­ya­baddhaṃ aniccaṃ saṅkhataṃ paṭic­ca­samup­pannaṃ khayadhammaṃ vayadhammaṃ virāgadhammaṃ nirodhadhammaṃ vipari­ṇāma­dhammaṃ, no ca vata re vattabbe—“indri­ya­baddhañ­ñeva dukkhan”ti.

☑ Anin­dri­ya­baddhaṃ aniccaṃ saṅkhataṃ paṭic­ca­samup­pannaṃ … pe … vipari­ṇāma­dhammaṃ, tañca na dukkhanti? Āmantā. Indriyabaddhaṃ aniccaṃ saṅkhataṃ … pe … vipari­ṇāma­dhammaṃ, tañca na dukkhanti? Na hevaṃ vattabbe … pe ….

☑ Indriyabaddhaṃ aniccaṃ saṅkhataṃ … pe … vipari­ṇāma­dhammaṃ, tañca dukkhanti? Āmantā. Anin­dri­ya­baddhaṃ aniccaṃ saṅkhataṃ … pe … vipari­ṇāma­dhammaṃ, tañca dukkhanti? Na hevaṃ vattabbe … pe ….

☑ Indri­ya­baddhañ­ñeva dukkhanti? Āmantā. Nanu yadaniccaṃ taṃ dukkhaṃ vuttaṃ bhagavatā—“ anin­dri­ya­baddhaṃ aniccan”ti? Āmantā. Hañci yadaniccaṃ taṃ dukkhaṃ vuttaṃ bhagavatā—“ anin­dri­ya­baddhaṃ aniccaṃ”, no ca vata re vattabbe— “indri­ya­baddhañ­ñeva dukkhan”ti.

☒ Na vattabbaṃ—“indri­ya­baddhañ­ñeva dukkhan”ti? Āmantā. Yathā indri­ya­baddhassa dukkhassa pariññāya bhagavati brahmacariyaṃ vussati, evamevaṃ anin­dri­ya­baddhassa dukkhassa pariññāya bhagavati brahmacariyaṃ vussatīti? Na hevaṃ vattabbe … pe … yathā indriyabaddhaṃ dukkhaṃ pariññātaṃ na puna uppajjati, evamevaṃ anin­dri­ya­baddhaṃ dukkhaṃ pariññātaṃ na puna uppajjatīti? Na hevaṃ vattabbe. Tena hi indri­ya­baddhañ­ñeva dukkhanti.

Indri­ya­baddha­kathā niṭṭhitā.