“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṃ dukkhan’ti yathābhūtaṃ nappajānanti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ nappajānanti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ nappajānanti, ‘ayaṃ duk­kha­nirodha­gāminī paṭipadā’ti yathābhūtaṃ nappajānanti, na me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhma­ṇa­sammatā, na ca pana te āyasmanto sāmaññatthaṃ vā brahmaññatthaṃ vā diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharanti.

Ye ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā ‘idaṃ dukkhan’ti yathābhūtaṃ pajānanti, ‘ayaṃ dukkhasamudayo’ti yathābhūtaṃ pajānanti, ‘ayaṃ dukkhanirodho’ti yathābhūtaṃ pajānanti, ‘ayaṃ duk­kha­nirodha­gāminī paṭipadā’ti yathābhūtaṃ pajānanti, te kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhma­ṇa­sammatā, te ca panāyasmanto sāmaññatthañca brahmañ­ñat­thañca diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharantī”ti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā: 

“Ye dukkhaṃ nappajānanti,
atho dukkhassa sambhavaṃ;
Yattha ca sabbaso dukkhaṃ,
asesaṃ uparujjhati.

Tañca maggaṃ na jānanti,
Duk­khū­pasa­ma­gā­minaṃ;
Ceto­vimutti­hīnā te,
Atho paññāvimuttiyā;
Abhabbā te antakiriyāya,
Te ve jātijarūpagā.

Ye ca dukkhaṃ pajānanti,
atho dukkhassa sambhavaṃ;
Yattha ca sabbaso dukkhaṃ,
asesaṃ uparujjhati.

Tañca maggaṃ pajānanti,
duk­khū­pasa­ma­gā­minaṃ;
Ceto­vimutti­sam­pannā,
atho paññāvimuttiyā;
Bhabbā te antakiriyāya,
na te jātijarūpagā”ti.

Dutiyaṃ.