“Cattārimāni, bhikkhave, ariyasaccāni. Katamāni cattāri? Dukkhaṃ ariyasaccaṃ, duk­kha­sa­muda­yaṃ ariyasaccaṃ, dukkhanirodhaṃ ariyasaccaṃ, duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ—imāni kho, bhikkhave, cattāri ariyasaccāni. Imesaṃ kho, bhikkhave, catunnaṃ ariyasaccānaṃ atthi ariyasaccaṃ pariññeyyaṃ, atthi ariyasaccaṃ pahātabbaṃ, atthi ariyasaccaṃ sacchikātabbaṃ, atthi ariyasaccaṃ bhāvetabbaṃ.

Katamañca, bhikkhave, ariyasaccaṃ pariññeyyaṃ? Dukkhaṃ, bhikkhave, ariyasaccaṃ pariññeyyaṃ, duk­kha­sa­muda­yaṃ ariyasaccaṃ pahātabbaṃ, dukkhanirodhaṃ ariyasaccaṃ sacchikātabbaṃ, duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ bhāvetabbaṃ.

Tasmātiha, bhikkhave, ‘idaṃ dukkhan’ti yogo karaṇīyo … pe … ‘ayaṃ duk­kha­nirodha­gāminī paṭipadā’ti yogo karaṇīyo”ti.

Navamaṃ.