“Yo, bhikkhave, evaṃ vadeyya: ‘ahaṃ dukkhaṃ ariyasaccaṃ yathābhūtaṃ anabhisamecca, duk­kha­sa­muda­yaṃ ariyasaccaṃ yathābhūtaṃ anabhisamecca, dukkhanirodhaṃ ariyasaccaṃ yathābhūtaṃ anabhisamecca, duk­kha­nirodha­gāminiṃ paṭipadaṃ ariyasaccaṃ yathābhūtaṃ anabhisamecca sammā dukkhassantaṃ karissāmī’ti—netaṃ ṭhānaṃ vijjati.

Seyyathāpi, bhikkhave, yo evaṃ vadeyya: ‘ahaṃ kha­di­ra­pattā­naṃ vā saralapattānaṃ vā āmala­ka­pattā­naṃ vā puṭaṃ karitvā udakaṃ vā tālapattaṃ vā āharissāmī’ti— netaṃ ṭhānaṃ vijjati; evameva kho, bhikkhave, yo evaṃ vadeyya: ‘ahaṃ dukkhaṃ ariyasaccaṃ yathābhūtaṃ anabhisamecca … pe … duk­kha­nirodha­gāminiṃ paṭipadaṃ ariyasaccaṃ yathābhūtaṃ anabhisamecca sammā dukkhassantaṃ karissāmī’ti—netaṃ ṭhānaṃ vijjati.

Yo ca kho, bhikkhave, evaṃ vadeyya: ‘ahaṃ dukkhaṃ ariyasaccaṃ yathābhūtaṃ abhisamecca, duk­kha­sa­muda­yaṃ ariyasaccaṃ yathābhūtaṃ abhisamecca, dukkhanirodhaṃ ariyasaccaṃ yathābhūtaṃ abhisamecca, duk­kha­nirodha­gāminiṃ paṭipadaṃ ariyasaccaṃ yathābhūtaṃ abhisamecca sammā dukkhassantaṃ karissāmī’ti—ṭhānametaṃ vijjati.

Seyyathāpi, bhikkhave, yo evaṃ vadeyya: ‘ahaṃ padumapattānaṃ vā palāsapattānaṃ vā māluvapattānaṃ vā puṭaṃ karitvā udakaṃ vā tālapattaṃ vā āharissāmī’ti— ṭhānametaṃ vijjati; evameva kho, bhikkhave, yo evaṃ vadeyya: ‘ahaṃ dukkhaṃ ariyasaccaṃ yathābhūtaṃ abhisamecca … pe … duk­kha­nirodha­gāminiṃ paṭipadaṃ ariyasaccaṃ yathābhūtaṃ abhisamecca sammā dukkhassantaṃ karissāmī’ti— ṭhānametaṃ vijjati.

Tasmātiha, bhikkhave, ‘idaṃ dukkhan’ti yogo karaṇīyo … pe … ‘ayaṃ duk­kha­nirodha­gāminī paṭipadā’ti yogo karaṇīyo”ti.

Dutiyaṃ.