“Nibbā­na­sappā­yaṃ vo, bhikkhave, paṭipadaṃ desessāmi. Taṃ suṇātha … pe … katamā ca sā, bhikkhave, nibbānasappāyā paṭipadā? Taṃ kiṃ maññatha, bhikkhave, cakkhu niccaṃ vā aniccaṃ vā”ti?

“Aniccaṃ, bhante”.

“Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā”ti?

“Dukkhaṃ, bhante”.

“Yaṃ panāniccaṃ dukkhaṃ vipari­ṇāma­dhammaṃ, kallaṃ nu taṃ samanupassituṃ: ‘etaṃ mama, esohamasmi, eso me attā’”ti?

“No hetaṃ, bhante”.

“Rūpā niccā vā aniccā vā”ti?

“Aniccā, bhante”.

“Cakkhuviññāṇaṃ … cak­khu­samphasso … pe … yampidaṃ mano­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tampi niccaṃ vā aniccaṃ vā”ti?

“Aniccaṃ, bhante”.

“Yaṃ panāniccaṃ dukkhaṃ vā taṃ sukhaṃ vā”ti?

“Dukkhaṃ, bhante”.

“Yaṃ panāniccaṃ dukkhaṃ vipari­ṇāma­dhammaṃ, kallaṃ nu taṃ samanupassituṃ: ‘etaṃ mama, esohamasmi, eso me attā’”ti?

“No hetaṃ, bhante”.

“Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cak­khu­viñ­ñā­ṇepi nibbindati, cak­khu­samphas­sepi nibbindati … pe … yampidaṃ mano­samphas­sa­pac­cayā uppajjati vedayitaṃ sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā tasmimpi nibbindati. Nibbindaṃ virajjati; virāgā vimuccati … pe … nāparaṃ itthattāyāti pajānāti. Ayaṃ kho sā, bhikkhave, nibbānasappāyā paṭipadā”ti.

Pañcamaṃ.