“Seyyathāpi, bhikkhave, ākāse vividhā vātā vāyanti—puratthimāpi vātā vāyanti, pacchimāpi vātā vāyanti, uttarāpi vātā vāyanti, dakkhiṇāpi vātā vāyanti, sarajāpi vātā vāyanti, arajāpi vātā vāyanti, sītāpi vātā vāyanti, uṇhāpi vātā vāyanti, parittāpi vātā vāyanti, adhimattāpi vātā vāyanti; evameva kho, bhikkhave, bhikkhuno ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvayato ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaroto cattāropi satipaṭṭhānā bhāva­nā­pāri­pūriṃ gacchanti, cattāropi sammappadhānā bhāva­nā­pāri­pūriṃ gacchanti, cattāropi iddhipādā bhāva­nā­pāri­pūriṃ gacchanti, pañcapi indriyāni bhāva­nā­pāri­pūriṃ gacchanti, pañcapi balāni bhāva­nā­pāri­pūriṃ gacchanti, sattapi bojjhaṅgā bhāva­nā­pāri­pūriṃ gacchanti. Kathañca, bhikkhave, bhikkhuno ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvayato ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaroto cattāropi satipaṭṭhānā bhāva­nā­pāri­pūriṃ gacchanti, cattāropi sammappadhānā bhāva­nā­pāri­pūriṃ gacchanti, cattāropi iddhipādā bhāva­nā­pāri­pūriṃ gacchanti, pañcapi indriyāni bhāva­nā­pāri­pūriṃ gacchanti, pañcapi balāni bhāva­nā­pāri­pūriṃ gacchanti, sattapi bojjhaṅgā bhāva­nā­pāri­pūriṃ gacchanti? Idha, bhikkhave, bhikkhu sammādiṭṭhiṃ bhāveti … pe … sammāsamādhiṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodha­nissitaṃ vos­sagga­pari­ṇāmiṃ … evaṃ kho, bhikkhave, bhikkhuno ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvayato ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaroto cattāropi satipaṭṭhānā bhāva­nā­pāri­pūriṃ gacchanti, cattāropi sammappadhānā bhāva­nā­pāri­pūriṃ gacchanti, cattāropi iddhipādā bhāva­nā­pāri­pūriṃ gacchanti, pañcapi indriyāni bhāva­nā­pāri­pūriṃ gacchanti, pañcapi balāni bhāva­nā­pāri­pūriṃ gacchanti, sattapi bojjhaṅgā bhāva­nā­pāri­pūriṃ gacchantī”ti.

Sattamaṃ.