“‘Ākiñ­cañ­ñā­yatanaṃ, ākiñ­cañ­ñā­yatanan’ti vuccati. Katamaṃ nu kho ākiñ­cañ­ñā­yatananti? Tassa mayhaṃ, āvuso, etadahosi: ‘idha bhikkhu sabbaso viñ­ñā­ṇañ­cāyata­naṃ samatikkamma natthi kiñcīti ākiñ­cañ­ñā­yatanaṃ upasampajja viharati. Idaṃ vuccati ākiñ­cañ­ñā­yatanan’ti. So khvāhaṃ, āvuso, sabbaso viñ­ñā­ṇañ­cāyata­naṃ samatikkamma natthi kiñcīti ākiñ­cañ­ñā­yatanaṃ upasampajja viharāmi. Tassa mayhaṃ, āvuso, iminā vihārena viharato viñ­ñā­ṇañ­cāyata­na­saha­gatā sañ­ñāmana­sikārā samudācaranti.

Atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca: ‘moggallāna, moggallāna. Mā, brāhmaṇa, ākiñ­cañ­ñā­yatanaṃ pamādo, ākiñ­cañ­ñā­yatane cittaṃ saṇṭhapehi, ākiñ­cañ­ñā­yatane cittaṃ ekodiṃ karohi, ākiñ­cañ­ñā­yatane cittaṃ samādahā’ti. So khvāhaṃ, āvuso, aparena samayena sabbaso viñ­ñā­ṇañ­cāyata­naṃ samatikkamma natthi kiñcīti ākiñ­cañ­ñā­yatanaṃ upasampajja vihāsiṃ. Yañhi taṃ, āvuso, sammā vadamāno vadeyya … pe … mahābhiññataṃ patto”ti.

Sattamaṃ.