“Tayome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame tayo? Atthi, bhikkhave, puggalo jigucchitabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo. Atthi, bhikkhave, puggalo ajjhupekkhi­tabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo. Atthi, bhikkhave, puggalo sevitabbo bhajitabbo payi­rupā­si­tabbo. Katamo ca, bhikkhave, puggalo jigucchitabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo? Idha, bhikkhave, ekacco puggalo dussīlo hoti pāpadhammo asuci saṅkas­sarasa­mācāro paṭicchan­na­kammanto, assamaṇo samaṇapaṭiñño, abrahmacārī brahma­cāri­paṭiñño, antopūti avassuto kasambujāto. Evarūpo, bhikkhave, puggalo jigucchitabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo. Taṃ kissa hetu? Kiñcāpi, bhikkhave, evarūpassa puggalassa na diṭṭhānugatiṃ āpajjati, atha kho naṃ pāpako kittisaddo abbhuggacchati: ‘pāpamitto purisapuggalo pāpasahāyo pāpasampavaṅko’ti. Seyyathāpi, bhikkhave, ahi gūthagato kiñcāpi na daṃsati, atha kho naṃ makkheti; evamevaṃ kho, bhikkhave, kiñcāpi evarūpassa puggalassa na diṭṭhānugatiṃ āpajjati, atha kho naṃ pāpako kittisaddo abbhuggacchati: ‘pāpamitto purisapuggalo pāpasahāyo pāpasampavaṅko’ti. Tasmā evarūpo puggalo jigucchitabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo.

Katamo ca, bhikkhave, puggalo ajjhupekkhi­tabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo? Idha, bhikkhave, ekacco puggalo kodhano hoti upāyāsabahulo, appampi vutto samāno abhisajjati kuppati byāpajjati patitthīyati, kopañca dosañca appaccayañca pātukaroti. Seyyathāpi, bhikkhave, duṭṭhāruko kaṭṭhena vā kaṭhalāya vā ghaṭṭito bhiyyoso mattāya āsavaṃ deti; evamevaṃ kho, bhikkhave … pe … seyyathāpi, bhikkhave, tindukālātaṃ kaṭṭhena vā kaṭhalāya vā ghaṭṭitaṃ bhiyyoso mattāya cicciṭāyati ciṭiciṭāyati; evamevaṃ kho, bhikkhave … pe … seyyathāpi, bhikkhave, gūthakūpo kaṭṭhena vā kaṭhalāya vā ghaṭṭito bhiyyoso mattāya duggandho hoti; evamevaṃ kho, bhikkhave, idhekacco puggalo kodhano hoti upāyāsabahulo, appampi vutto samāno abhisajjati kuppati byāpajjati patitthīyati, kopañca dosañca appaccayañca pātukaroti. Evarūpo, bhikkhave, puggalo ajjhupekkhi­tabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo. Taṃ kissa hetu? Akkoseyyapi maṃ paribhāseyyapi maṃ anatthampi maṃ kareyyāti. Tasmā evarūpo puggalo ajjhupekkhi­tabbo na sevitabbo na bhajitabbo na payi­rupā­si­tabbo.

Katamo ca, bhikkhave, puggalo sevitabbo bhajitabbo payi­rupā­si­tabbo? Idha, bhikkhave, ekacco puggalo sīlavā hoti kalyāṇadhammo. Evarūpo, bhikkhave, puggalo sevitabbo bhajitabbo payi­rupā­si­tabbo. Taṃ kissa hetu? Kiñcāpi, bhikkhave, evarūpassa puggalassa na diṭṭhānugatiṃ āpajjati, atha kho naṃ kalyāṇo kittisaddo abbhuggacchati: ‘kalyāṇamitto purisapuggalo kalyāṇasahāyo kal­yāṇa­sam­pa­vaṅko’ti. Tasmā evarūpo puggalo sevitabbo bhajitabbo payi­rupā­si­tabbo. Ime kho, bhikkhave, tayo puggalā santo saṃvijjamānā lokasminti.

Nihīyati puriso nihīnasevī,
Na ca hāyetha kadāci tulyasevī;
Seṭṭha­mu­panamaṃ udeti khippaṃ,
Tasmā attano uttariṃ bhajethā”ti.

Sattamaṃ.