“Pañcahi, bhikkhave, aṅgehi samannāgato rañño khattiyassa muddhā­vasit­tassa jeṭṭho putto oparajjaṃ pattheti. Katamehi pañcahi? Idha, bhikkhave, rañño khattiyassa muddhā­vasit­tassa jeṭṭho putto ubhato sujāto hoti mātito ca pitito ca, ­saṃsud­dha­gahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena; abhirūpo hoti dassanīyo pāsādiko paramāya vaṇṇa­pok­kha­ra­tāya samannāgato; mātāpitūnaṃ piyo hoti manāpo, balakāyassa piyo hoti manāpo; paṇḍito hoti viyatto medhāvī paṭibalo atī­tā­nāga­ta­pac­cup­panne atthe cintetuṃ.

Tassa evaṃ hoti: ‘ahaṃ khomhi ubhato sujāto mātito ca pitito ca, ­saṃsud­dha­gahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena. Kasmāhaṃ oparajjaṃ na pattheyyaṃ. Ahaṃ khomhi abhirūpo dassanīyo pāsādiko paramāya vaṇṇa­pok­kha­ra­tāya samannāgato. Kasmāhaṃ oparajjaṃ na pattheyyaṃ. Ahaṃ khomhi mātāpitūnaṃ piyo manāpo. Kasmāhaṃ oparajjaṃ na pattheyyaṃ. Ahaṃ khomhi balakāyassa piyo manāpo. Kasmāhaṃ oparajjaṃ na pattheyyaṃ. Ahaṃ khomhi paṇḍito viyatto medhāvī paṭibalo atī­tā­nāga­ta­pac­cup­panne atthe cintetuṃ. Kasmāhaṃ oparajjaṃ na pattheyyan’ti. Imehi kho, bhikkhave, pañcahi aṅgehi samannāgato rañño khattiyassa muddhā­vasit­tassa jeṭṭho putto oparajjaṃ pattheti.

Evamevaṃ kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āsavānaṃ khayaṃ pattheti. Katamehi pañcahi? Idha, bhikkhave, bhikkhu sīlavā hoti … pe … samādāya sikkhati sikkhāpadesu; bahussuto hoti … pe … diṭṭhiyā suppaṭividdhā; catūsu satipaṭṭhānesu ­suppatiṭ­ṭhita­citto hoti; āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhit­ta­dhuro kusalesu dhammesu; paññavā hoti, uda­yattha­gā­miniyā paññāya samannāgato ariyāya nibbedhikāya sammā duk­khak­kha­ya­gā­miniyā.

Tassa evaṃ hoti: ‘ahaṃ khomhi sīlavā, pāti­mokkha­saṃ­vara­saṃ­vuto viharāmi ācāra­gocara­sam­panno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhāmi sikkhāpadesu. Kasmāhaṃ āsavānaṃ khayaṃ na pattheyyaṃ. Ahaṃ khomhi bahussuto sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pari­yosāna­kal­yāṇā sātthaṃ sabyañjanaṃ kevala­pari­puṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti, tathārūpā me dhammā bahussutā honti dhātā vacasā paricitā mana­sānu­pekkhitā diṭṭhiyā suppaṭividdhā. Kasmāhaṃ āsavānaṃ khayaṃ na pattheyyaṃ. Ahaṃ khomhi catūsu satipaṭṭhānesu ­suppatiṭ­ṭhita­citto. Kasmāhaṃ āsavānaṃ khayaṃ na pattheyyaṃ. Ahaṃ khomhi āraddhavīriyo viharāmi akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhit­ta­dhuro kusalesu dhammesu. Kasmāhaṃ āsavānaṃ khayaṃ na pattheyyaṃ. Ahaṃ khomhi paññavā uda­yattha­gā­miniyā paññāya samannāgato ariyāya nibbedhikāya sammā duk­khak­kha­ya­gā­miniyā. Kasmāhaṃ āsavānaṃ khayaṃ na pattheyyan’ti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu āsavānaṃ khayaṃ patthetī”ti.

Chaṭṭhaṃ.