“Seyyathāpi, bhikkhave, gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā; evameva kho, bhikkhave, bhikkhu satta bojjhaṅge bhāvento satta bojjhaṅge bahulīkaronto nibbānaninno hoti nibbānapoṇo nib­bā­na­pabbhāro. Kathañca, bhikkhave, bhikkhu satta bojjhaṅge bhāvento satta bojjhaṅge bahulīkaronto nibbānaninno hoti nibbānapoṇo nib­bā­na­pabbhāro? Idha, bhikkhave, bhikkhu sati­sam­boj­jhaṅ­gaṃ bhāveti … pe … upekkhā­sam­boj­jhaṅ­gaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodha­nissitaṃ vos­sagga­pari­ṇāmiṃ … evaṃ kho, bhikkhave, bhikkhu satta bojjhaṅge bhāvento satta bojjhaṅge bahulīkaronto nibbānaninno hoti nibbānapoṇo nib­bā­na­pabbhāro”ti. (Yāva esanā pāḷi vitthāretabbā.)

Gaṅgā­peyyā­la­vaggo navamo.

Cha pācīnato ninnā,
cha ninnā ca samuddato;
Dvete cha dvādasa honti,
vaggo tena pavuccatīti.